The Beautiful Sound Of Rap and
Melody in Hip-Hop (part 1) by BlackSpace
This
article will be discussing the evolution of rap and how the game changed in
essence to South African Hip Hop music. South Africa has a lot of artists, each
with their own style, technique and an approach that keeps the game at its
feet. Hip Hop is an art that has a very strong influence. It changes a lot from
time to time. South African mainstream Hip Hop began in 1986. “It's the mid-80s and Bubble-gum music is the
order of the day in South Africa.” (Kay, 2012) Hip Hop changed from
party rap to conscious rap between 1996 and 2002, the development stage, and then transitioned to revolutionary rap
from 2003 to 2008, the golden era.
From 2009 until present is new school. South African rap has gone back to party
rap once again, like GZA–the founding member of the Wu-Tang Clan
collective–said on the interview he had on Star Talk with Astrophysicist Neil
deGresse Tyson; “Hip Hop is forever
changing musically, it is corporate wise, it is on another level as far as the
money, the business side, but I think lyrically is regressed” (GZA, 2015) . South African Hip
Hop has gone to a less developed state. Rappers were a lot more lyrical because
Hip Hop was more about the relevance of the massage carried into the song, and
now all you can hear in most of the songs in the current Hip Hop era, is the
non-informative, pompous lyrics that only reflect on how much money one has,
cars and/or girls.
There
are rappers and Hip Hop fanatics that strongly believe that Hip Hop is
deteriorating, for that reason they remain underground, and fans listen to old
school Hip Hop to console the near loss of the true and original meaning to Hip
Hop–a non-revolting revolution through music. A lot of record labels are money
driven and they do not consider the art and style that a musician/rapper
incorporates in their craft. Humans are afraid of what they do not understand.
Therefore, what people do not understand will not sell in this country, or any
other country for that matter. The competition is no longer about who makes
more sense in their music. Rappers are now competing for sales. It is a shame
because; these types of action reflect badly when it comes to other countries
taking South Africa seriously. Therefore, the next succession of articles will
also focus on the awareness in the constitution of literacy that Hip Hop was
also meant for.
Bibliography
Nyovest, C.
(Performer). (2014). Phumakim. On Tsholofelo. Johannesburg, Gauteng,
South Africa.
www.citypress.com. (2014, 09 28). Retrieved 06 02, 2015, from City Press:
http://www.news24.com/Archives/City-Press/6-of-South-Africas-finest-hip-hop-rappers-20150429
GZA. (2015, May). Star Talk. USA.
Kay, R. (2012). istory of South African Hip Hop. Retrieved 06 02,
2015, from Facebook:
https://www.facebook.com/rashid.kay.5/posts/10204378731446606
Modau, T. (2012, 09 16). South Arican Hip Hop. Retrieved 06 02,
2015, from thabangthinks.blogspot.com: http://thabangthinks.blogspot.com/2012/09/south-african-radio.html
Modau, T. (2014). South African Hip Hop. Retrieved 06 01, 2015,
from thabangthinks.blogspot.com:
http://thabangthinks.blogspot.com/2014/07/south-african-hip-hop.html
Ready_D, D. (2014). Hip-Hop Activism Post-Apartheid Siouth Africa.
Retrieved 06 02, 2015, from
http://www.summerschool.uct.ac.za/hip-hop-activism-post-apartheid-south-africa
Thomson, M. (2014). South African Hip Hop. Retrieved 06 02, 2015,
from thabangthinks.blogspot.com: http://thabangthinks.blogspot.com/2012/09/south-african-radio.html
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